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10/4/2012 1 Comment

Black Face Blogging: Balancing "Giving Back to Community Members" and Protecting "Intellectual Property Rights"

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As  a person who has traveled a 13 year journey gaining an education learning about  the history of colonization, ongoing colonization, the treaty and land claims process, Indigenous knowledge, Anishinaabe knowledge, and knowledge about the Algonquin Anishinaabeg, I have taken great strides in assuring that my knowledge is given back to community members.  The steps that I have taken include such activities as writing for Anishinabek News, the Ontario Native Woman’s Association newsletter, and Canadian Dimension.  I am very grateful to have the opportunity to write through these venues and give back to community peoples: Miigwetch.

In addition to these activities I have taken the time to construct a personal website where these items and many more are available for community members.  These items include my Ally Bill of Responsibilities, my open letter to Canada, as well as my black face blogs which address issues of Indigenous knowledge, Algonquin knowledge, and Anishinabek citizenship.

In addition, on my website community members will find a collection of Algonquin readings by authors such as Susan DeLisle, Paula Sherman, Heather Majaury, Gordon Day, Huitema Osborne Ripmeester, and Marcel Trudel. I also offer a collection of reviews on Anishinaabeg books, a list of  Anishinabeg books that I recommend; as well as a large listing of Indigenous  Knowledge, anti-colonial lectures, post-colonial  films, and teachings.  To better serve community members  these resources are well organized with the necessary hyperlinks for  quick and easy access.

Further to this, I am also doing a lot of work protecting mothers and their children who are denied Indian status, their treaty rights, First Nation band membership, and citizenship.  For the past two years I have taken on my National Strategy to Raise Awareness on Unknown and Unstated Paternity and the Indian Act (NSRAUUP and the Indian Act) full force.  In this project I have gathered, as well as developed, many sources and they can be easily accessed from my website.  I have do this work without funding or financial support.

Indeed I have taken the time to place Indigenous people at the core of what I do and at the core of my knowledge dissemination process.  Many people have contacted me and have offered kind words about these bodies of work.  In offering these kind words they encourage me to continue to do the work I do.  Chi-Miigwetch!

Having said this, there is the need for me to kindly ask community members to value my need to survive and make a living.  Like everyone else I have rent, vision, dental, and medical bills to pay.  I also need to eat and dress myself.  While historically Indigenous intellectuals, philosophers, and spiritual leaders would have their housing and subsistence needs met by skilled and valued hunters, gatherers, and cooks, due to colonization this is no longer the case.  As such, Indigenous scholars must strike a balance between giving back to community members and protecting their intellectual property.   Yes, in the contemporary world, and model that we live through, even Indigenous scholars have intellectual property rights.  I cannot afford to be naive about this reality.  I have too many people who rely on the community work that I do.  Please respect my need to care for me, and through this, the needs of others.

I pray that these words are interpreted through kindness.

Chi-Miigwetch,

Please like and share this black face blog.

1 Comment
Heather Majaury
10/4/2012 11:17:58 am

I have to say that I have often referred to the writings from this blog and in the publications Lynn mentioned in my discussions about land claims and other Anishinaabe philosophy. One of the awesome ways I like that indigenous scholars give back to the community is by simply existing and doing and thus light the way for others to carry on. If it were not for Lynn's accomplishments I am not sure I would have ever gathered to courage to return to school. I used to have an attitude about people who get TOO MUCH education but I realize this is wrong. My issue is with the education system at times but not with the amazing indigenous members of our communities who take on the challenge. I always wonder what exactly giving back to the community means. If we all sat in a room together would be of one mind about that or would we all come with different expectations. I do think food clothing and shelter as well as health costs exist at the foundation of even Maslow's heirarchy of needs and I don't believe in martyrdom. There is an awesome song that we used to sing at Grandfather Commandas or that was where I first hear it anyway. The humble song. What I love about that song is that it is a great teaching about raising each other up and not tearing each other down. Okay. Whew. Felt an onslaught of commenting. Perhaps it is my own wanting to fully understand what is giving back and what is ensuring your own survival.

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copyright Lynn Gehl
www.lynngehl.com