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The Basic Distinctions: Anishinaabe and Haudenosaunee

4/29/2013

3 Comments

 
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Anishinaabe, meaning the Original Peoples

Ojibwa, Odawa, Potawatami, Chippewa, Mississauga, Algonquin, and Delaware

These are the Nations of the Anishinaabeg.  The Anishinaabeg share a common language that historians and anthropologists called the Algonquian language.  The Anishinaabeg, though, call their language Anishinaabemowin.  Oftentimes, people do not understand that the Algonquin are only one Nation within the larger Algonquian/Anishinaabemowin linguistic group.

The Anishinaabe reside in what is now called Canada and the United States.  In Canada we live in the provinces of Ontario, Quebec, and Manitoba.  In the United States we live in the states of Michigan, Wisconsin, and Minnesota.  The Algonquin, also spelled Algonkin, although not our original name, live in the Ottawa River Valley of Quebec and Ontario.

For the most part historically the Anishinaabeg lived in wigwams, had/have a clan system of governance, were/are hunters, fishers, gathers, and rudimentary farmers who traveled their homeland within the cycle of natural law.  They were/are patrilineal, as clans and land stewardship was/is passed through the father line.  This, though, does not mean that they were/are patriarchal.

Be careful not to define allied Nations only through a linguistic framework.  For example, the Algonquin and the Huron, who belong to different linguistic groups, were allies, friends, and shared culture.

Haudenosaunee, meaning the People of the Longhouse

Seneca, Cayuga, Onondaga, Oneida, Mohawk, and Tuscarora

These Nations make up the Haudenosaunee Confederacy.  Historians and anthropologists called them Iroquois.

Although historically from the Finger Lakes area in the United States, the Haudenosaunee were granted land in what is now Brantford, Ontario.  They also have land holdings in Quebec on the island of Montreal and on the northern shores of Lake Ontario.

For the most part historically the Haudenosaunee lived in longhouses, have/had a clan system of governance, and although they did/do fish and hunt they were/are more gifted and organized around the practices of agriculture.  They were/are also matrilineal and matriarchal as clans and land stewardship was/is passed through the mother line.

Lynn Gehl is an Algonquin Anishinaabe-kwe from the Ottawa River Valley.  She has a section 15 Charter challenge regarding the continued sex discrimination in The Indian Act,  is an outspoken critic of the Ontario Algonquin land claims and self-government process, and she recently published a book titled Anishinaabeg Stories: Featuring Petroglyphs, Petrographs, and Wampum Belts.  You can reach her at lynngehl@gmail.com and see more of her work at www.lynngehl.com.

Please comment on, like, and share this Black Face blog.


3 Comments
Deanna Dunham link
5/14/2013 09:04:20 am

Thanks for clarifying! Further information on the Haudenosaunee Confederacy can be found at http://haudenosauneeconfederacy.com

Reply
Lynn Gehl
5/16/2013 12:36:23 am

Miigwetch Deanna

Reply
Cassandra Butts ( Ombaasin kwe )
3/21/2019 08:03:02 pm

Miigwetch for sharing this for all to see. It is incredibly important for our culture to be known, celebrated and mostly, to be continued and passed down to our youth as some has been passed down to our people. Some of our people lost our identity, our culture, our true beings. This is a time to continue to learn and be proud of who we are. Chi miigwetch friend.

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copyright Lynn Gehl
www.lynngehl.com